by Mukilan Murugasan
Thanthai Periyar visited Malaysia twice; the first visit
was in 1929 and he second visit in 1954. During his first in 1929, his first
wife Madam Nagammai accompanied him. Madam Maniammai as Thanthai Periyar’s
“caretaker wife” during his old age accompanied him in the second visit in
1954.
In 1929, the then Singapore’s leading reformist A.C.
Suppiah along with his friends G.G. Sarangapany, K.Thamotharan and,
K.Ramalingam made preparations to bring Thanthai Periyar to Malaya to take part
in the All-Malaya Tamil Conference. A total of RM20, 000 was raised for this
conference. In 1929, RM20, 000 is considered a large sum and raising such a
large sum is a mammoth task as most of the Tamil community is laborers with
meager income. However, there was another group working behind the scenes to
prevent Thanthai Periyar from visiting Malaya by labeling him as an atheist.
K. Narasima Iyangran, a Brahmin wrote in the Tamil Nesan
that Thanthai Periyar is an atheist and his visit to Malaya will cause a major
unrest and therefore should be sent back to Tamilnadu. The same sentiment was
echoed by several other Tamil newspapers and by those who oppose Thanthai
Periyar’s self-respect ideology. They distributed leaflets throughout Penang
boycotting Thanthai Periyar.
When the ship ‘Rajula’ harbored at the Penang port, Thanthai
Periyar and his aides were barred from leaving the ship by this group of
Tamils.
After hearing news that there are groups protesting
Thanthai Periyar’s visit to Malaya, the Perak Tamil Reform Association's
committee members, G. Sarangapany from Singapore, A.C. Suppiah and, Govindasamy
met the British authorities and assured them that the committee will assume
full responsibility, should there be any untoward incident due to Thanthai
Periyar’s speeches. With the help of the British authorities Thanthai Periyar
was allowed to leave the ship on 10 December 1929 and continued with his tour
in Malaya.
Thanthai Periyar subsequently, officiate the Perak Tamil
Reform Associations conference in Ipoh and spoke for three hours touching on a
variety of topics ranging from blind beliefs, caste, social justice and
rationalism. Unperturbed by the opposition, Thanthai Periyar continued with his
tour and spoke at functions specially arranged for him throughout Malaya in an
attempt to enlighten the masses. From Penang to Singapore, Thanthai Periyar
spoke at 29 public rallies in Ipoh, Penang, Kuala Lumpur, Kuala Prai, Kuala
Kangsar, Taiping Muar, Johor Baru, Batu Pahat, Malacca, Tampin, Kuala Kubu,
Tanjong Malim, Sungai Siput, Sungai Petani, Telok Intan and Kampar before
leaving to India.
“Why suffer the throes
of casteism in a land where everyone has the chance to be the master of his own
destiny?” he had asked. “Forge
ahead. Seek education. Strive for economic strength. That’s all that
matters.”
Thanthai Periyar’s speeches brought some changes among
Tamils who were suppressed by their caste and those who were working for the
British as coolies. Self-respect movements were established throughout Malaya
to reform the Tamils. Thanthai Periyar’s visit to Malaya in 1929 created strong
reformist impulses which led to the formation of Adi Dravidar Sangam in
1929 in Batu Pahat and Johor Bahru, Tamilar Sirthirutha Sangam (Tamil
Self-Respect Association) in 1930, Pan Malaysian Dravidian Association and
eventually Malaysian Dravidian Association in 1946. Magazines, newspapers and
journals such as “Kudiarasu”, “Viduthalai”, “Puratchi”, and “Pagutharivu”
published by Thanthai Periyar’s Self-Respect Movement in Tamilnadu were
imported in large scale. Thanthai Periyar’s visit further led to publication of
5 Tamil and English newspapers namely Munnetram, Sirthirutham, Tamil Murasu,
Reform and Indian Daily Mail. Reform and Indian Daily Mail
was published in English. In Singapore, G. Sarangapany propagated Thanthai
Periyar’s principles through all the above newspapers.
In 1954, the All Malaya Dravidian Association took charge
of Thanthai Periyar’s visit and organized public rallies throughout Malaya.
This time he visited Penang, Prai, Sungai Rumbai, Alor Star, Taiping, Kuala
Kangsar, Ipoh, Kuala Lumpur, Seremban, Banting, Port Dickson, Kajang, Muar and
Pasir Panjang. Thanthai Periyar spoke in all the rallies and enlightened the
masses on the variety of areas that they are being suppressed. In every rally
Thanthai Periyar without fail reminded the Tamils to make Malaya as their home
and work towards the country’s progress. He also urged them to seek education
and also set up their own business instead of remaining as laborers forever.
Periyar’s visit to Malaya in 1929, led to proliferation
of Tamil associations, dedicated to religious and social reform associations
which were often led by teachers and journalists. The writings of C.N.
Annadurai, Kalaingar M. Karunanidhi and other leaders from Dravidar Kazhagam
also emancipated self-respect thoughts among the Tamils in Malaysia and
contributed to the formation of self-respect associations.
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